I have recently completed reading Kungo Tashi Wangdi la’s memoir, “My Life – Born in Free Tibet, Served in Exile.” The author’s lifelong devotion to the Tibetan cause is truly inspiring and edifying, exemplifying the unwavering commitment of the older generation. Kungo la’s narrative provides a candid and transparent account of his life, from his childhood memories in a free Tibet to the challenging initial experiences of exile. He recounts leaving loved ones behind in Missamari to pursue education in Mussoorie and subsequently dedicating himself to exile governance when his skills were most needed.
The memoir poignantly portrays the deplorable living conditions during their tenure at the Central Tibetan Administration, including the cramped, rat-sized rooms they shared. The countless times they traversed the distance between McLeod Ganj and Gangkyi, Gangkyi and Dharamshala on foot, even for the smallest tasks, demonstrate remarkable dedication and resilience.
Throughout his career, Kungo la served as a Kalon (minister) in various capacities across all departments except Finance. Notably, he held roles as a bureau officer and was responsible for accompanying His Holiness the 14th Dalai Lama on numerous international visits, providing detailed accounts of travel assistance and the leaders met during these visits. Kungo la’s involvement in the Kalon Tripa (Prime Minister) election, marked by his active engagement in campaign activities and unwavering commitment to democratic principles, is especially commendable.
His continued service in various capacities post-retirement further demonstrates his enduring commitment to Tibet’s cause. The detailed accounts presented in this memoir serve as a testament to the transparency and sincerity characteristic of elder Tibetan statesmen of Kungo la’s stature. His life story provides valuable insights into the Tibetan Freedom Movement and the dedication of those who have devoted their lives to this cause. There are life lessons to be learned by all Tibetans, especially civil servants in the Central Tibetan Administration.
Kungo la has graciously shared the humorous situations from his life in his memoir, with the intention of bringing joy and levity to the reader. Furthermore, he has demonstrated remarkable courage in addressing certain remarks made in the “Noodle makers of Kalingpong”, which pertained to him personally and required a bold response.
It is also important to note that, despite its thickness, the memoir is written in accessible language, rendering it an effortless read. The pages will unfold with ease, much like a flowing stream, once the reader embarks on this engaging narrative.
Kungo la, like many of his contemporaries, remains steadfast in his belief in the ‘good will and support of the Chinese people’. I earnestly hope that the Chinese people will meet the expectations of our esteemed elders and demonstrate moral integrity, thereby contributing to the welfare of Tibet and their own future. However, it is also important to recognize that, should this not transpire, the Tibetan youth will remain steadfast in our commitment to our cause. Our resolve and resilience will only intensify as the situation within Tibet continues to deteriorate with each passing day.
I had the privilege of meeting Kungo la during a recent former executive meeting of the Tibetan Youth Congress, held at the TYC office, and was profoundly inspired and encouraged by his visionary outlook and unwavering dedication to the cause.
By Sonsnow
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